Warning!

Warning. The following publications may induce intense reasoning.

Sunday, November 30, 2014

The Error of Anarcho-Capitalism


Download this blogcast in MP3 Audio.

I am an Anarchist. Not what is commonly called an Anarcho-Capitalist. The difference being, ironically, not in my view of Capitalism, but in my understanding of social hierarchy.

Anarcho-Capitalists commonly define Anarchy as a social order without coercion; accepting an array of "voluntary hierarchies" as morally neutral or good.

I would like to dispute this definition, and show how any social hierarchy holds within it a logical error that always leads to abuse, coercion, and everything that is not freedom.

An "accepted hierarchy" is an oxymoron.


Hierarchy is, "any system of persons... ranked one above another." - Reference.com

Anarchy is a, "lack of obedience to an authority;" - Reference.com

In our strictly social context, a hierarchy is whenever one person can command another, while their group or society agrees with it. The original context, and the context that is still most relevant today, is when commanding a person under moral authority.

The best example of the fault in allegedly non-coercive hierarchies are cults.

In a cult, any member you would ask, will tell you that they participate and accept the authority of their leaders willingly and freely. Even when a cult does not yet decree or enforce moral rules, this structure is still given credence. There is no evidence to them being immoral, at that point.

However, eventually the hierarchy is normalized. Then, it has become socially acceptable for a higher-up to enjoy different moral standards than their lowers. This is encouraged through criticism & the threat of ostracizing, that only higher-ups can apply to their lowers. Everything a higher-up wrongly does is either misunderstood or untrue, while anything they claim about an underling is accepted, and acted upon immediately. The burden of proof is always on the underlings.

And that's when we point at them and say, "Cult!", and fear them. We fear them, because we know that the underlings will always consider it morally right to obey their highers. In the extreme, they will turn into consciousless murdering soldiers, with the pride of the group or society on display.

This is why I am deeply bothered when Anarcho-Capitalists, such as Stefan Molyneux, define hierarchy as, "a dentist that knows better than I do", while ignoring the historical context of the term!

For example, when a dentist is elevated in a society, even only in dentistry, they turn to decree their dental wisdom on others. As preposterous as it may sound, they are soon-enough accepted as morally righteous in doing any horrid act against the dentistry of others. Because, "they know better", and they are, "the authority", and to dispute them is to dispute the social order itself.

This is how ancient behaviors that reflect basic necessities are now illegal & taboo in the majority of the modern world:

- Catching or recycling your water.

- Growing your own crops & animals in unoccupied land; while subsidized industrial farmers produce inedible crops, such as animal-feed corn, while poisoning the land.

- Growing, trading, or consuming a variety of useful plants, such as cannabis & psilocybin mushrooms; while harmful synthesized pills are being sold as medicine.

This is all because popular professionals turn into leaders, and leaders turn into priests; the ever righteous priests of their own personal agendas.

No hierarchy is ever benign. In both language and practice, no person should ever be accepted as an "authority" on any matter. It may seem trivial to point out the social authority people gain. After all, what is a popular dentist or author to me? But soon enough it bites everyone back on the heine, if not marked out as unreasonable, and a danger to our well-being.

Sunday, November 16, 2014

Revealing The Censor


Download this blogcast in MP3 Audio.

Anarchy in a community means that censorship is not an acceptable practice.

Copenhagen street art.

Censorship is the suppression of expression, using force. Usually, the censor is unidentified, and not answerable to those being censored.

This is dissimilar to the moderating of an activity. The role of a moderator is to limit the conversation visibly, according to the rules agreed on by the participants. And every action of the moderator is answerable to them!

The censor is, in principle, an authoritarian ruler, judge, and executioner, invulnerable to feedback.

Anarchy, in the context of community, can present itself in any number of possible social structures, but all of which will follow the same rule. All interactions are free. Not only voluntary, and definitely not coerced. But free!

Free, as in any person can, at any time, do what they wish, as long as they cause no physical harm or threat to another. No force can be inflicted on them. Even if agreement was previously made, such as a written contract, further disagreement, or nulling of contract, does not justify the use of force against them.

Those who betray trust, will simply not be trusted again - until forgiven, and that is the only moral strategy in a free society.

Even within private property, such as a house, where the owner can - if necessary - use force to remove people; those people are still free, and cannot be coerced or threatened, just for voluntarily entering the private property of another. It is immoral to abuse a guest.

To conclude, there is no place for censorship within any group, community, or organization. In order to moderate activities, methods of refereeing must be applied; while those who moderate are explicitly not above the same community standards.

It is only in this way that all community members are properly represented.

Sunday, October 6, 2013

How To Design A Vegan Village

[Click here to scroll to the Vegan Village example, if you already read the original thread.]

I recently enjoyed a thread about Non-Hierarchical Permaculture Designed Community over at permies.com. The thread discussed the idea of designing a new village, in a way that attracts and keeps the most wanted population at any given time, so that it reflects the will of the designer(s). The conclusion, for me, was the following illustration:

It's sorta like from ground to horizon. How neat is that?! :-D

Basically, the point here is that some parts of a village are very fluid, so they should be regarded as "experiments". Other parts are quite static, so we can design them to pretty much be, what we want them to be. And finally, some things are just so random and wild, that we should only design to cope with them, and not for specific results.

The purpose of such a design, is to define, in advanced, what we want built-into the village. It is very hard to decide on how we want our village to be, when we are not even sure what is relevant for the design process.

In this case, I suggest that we design for three goals:
1. Limitations on private experimentation, so that we get people who are either more or less adventurous.
2. Limitations on public experimentations, so that we get people who are either more or less social.
3. Limitations on shared resources, so that we get people who enjoy a life style similar to our own taste.

The focus is the village's intended population and the village's intended functionality. Naturally, this is all in regard to Permaculture ideals, so it will not answer the wishes of many, who do not take interest in bold new ways!

For example, could we design a vegan village?

A vegan diet (or life style) denies two things: animal produce and the preparation of animal produce. Animals, as in husbandry, generally require access to the Stable section of the village, for grazing and happiness. The preparation of animal produce, generally requires in-house equipment and storage, which is under the Private Experimental section.

It is unlikely to be able to design any denying mechanism in the Private Experimental section, because a person's home is "their fortress." That is fair enough. On the other hand, for serious meat eating, beasts need proper grazing. If we design the Stable section, which includes all the shared land around and between the houses, so that it is inhospitable to beasts, then we can design the village to be utterly offensive to meat farmers. That would be enough to disgust a prospective buyer that has any ideas about growing beasts for their products.

A vegan vacation! It's vegelicious!

In this very penetrating case, we come to the conclusion that while no one can be forced to be a vegan, in their privacy, by design; it is still possible to design a village, so it discourages meat farmers and meat eaters, away.

Not to mention, we can design a lot of vegan propaganda into the public Experimental section, so that it feels like a horrifying cult to non-vegans, who first see the design. :-P

Sunday, February 3, 2013

I'm Just Trying To Be Funny

I don't know what's going on. My funny bone isn't working. I find myself without my regular intuitive and spontaneous humor. I write stories, but I can't really find the funny humor in them. I write posts, but I can't really think up anything funny to add.

I only get some rhetorical humor going on when commenting on Facebook.

I guess I'm nothing but a troll, after all.

Sunday, January 27, 2013

A New Language In Process: English

I enjoy sharing and reading in writers' forums. It is a  suitable hobby for a wanna-be author. It has been an interesting experience to receive different comments about my choice of words and style. I would like to investigate this topic today.

Charles Dickens in 1860
Even though English has some very important rules, which guide us all in its' proper use, so that meanings are inferred correctly, it has long lost its' place as a privately controlled language. It is no longer the language of any one people, nor two or three. It has become a global language. A language of all people. With this change in ownership, many rules and ideas have been introduced into English.

Any person who had the occasion to entertain Engrish, Japanese English, or Indian English well spoken by legions of telephone representatives and support personnel, has had the unusual experience of being part of a conversation that does not claim to be in actual English; but rather in Global English. <Insert New & Entertaining Name Here> might just make the original language not as common as it still is.

Pfft Gamers.
And not to mention internet slang and "leet" writing. It may be that the new ways people use English to communicate in writing could lead the future of our new global language!

j00Z |\|3\/3r |<|\|0\/\/, U|\|L3$ j00Z 7r'/. :)

Thursday, December 27, 2012

A Signature

I am in dire need of designing myself an HTML signature for posts in other blogs and places. ><'


Let's try something then:

Assaf Koss, 
Professional Author & Web-Developer, 
Check out my blog and books at: AssafKoss.blogspot.com

Code for the above:

Assaf Koss,
Professional Author <i>&</i> Web-Developer, 
<b><a href="http://assafkoss.blogspot.com">Check out my blog and books at: AssafKoss.blogspot.com</a></b>

All Time Popular Posts